Showing posts with label Austrian Economics. Show all posts
Showing posts with label Austrian Economics. Show all posts

Saturday, January 11, 2014

New Technology In Economic Science.

Those familiar with Austrian economics know that Austrian economics is part of the tradition of classical liberalism. One of the most distinguishing features of Austrian economics is the use of the methodology of subjectivism.

In Man, Economy, and State Murray Rothbard pioneered the use of diagrams built upon subjectivism, done in contrast to the empirical diagrams that were and are used in economics by the empirically-minded. There were other attempts within the Austrian economics tradition to convey economic concepts using diagrams as a supplement, for example the Hayekian triangle. The detailed exploration of the use of diagrams to build a bridge between the Austrian business cycle theory and the empirically-oriented alternative (yet mainstream) theories that was done by Roger Garrison, is another example of pioneering work in this regard.

These and all of the too-many-to-mention other examples were and are great pedagogical steps offering alternative ways to understand the commonly recognized economic concepts and laws. But these disconnected diagrammatical examples of the power and use of the methodology of subjectiveness that supplemented and supported the causal-realistic logic did not coagulate into a technology.

Between 2005 and 2012 a new economic model - built using the methodology of subjectivism - provided a broad platform that included macroeconomics, microeconomics, ethical economics and economic justice. It is because it is so broad yet wholly integrated and deductively sound that it can be regarded as a new technology.

The series of models built using the methodology of subjectivism that constitute this new technology include:

  • Divine Economy Model
  • Divine Microeconomy Model
  • Model of the Ethics of the Divine Economy
  • Model of the Justice of the Divine Economy

This new technology is comparable to the technological advance made when the lens was first introduced. Things are clearer, and it amplifies the ability to focus, and new things not seen before are noticed. No one would deny that the lens was a welcome and useful technology. As an Austrian economist myself, I can testify that this new technology is timely and important.

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Sunday, September 22, 2013

Economic Modeling Using Subjectivism!

Divine Economy Model: A subjectivist model that describes the economy in the following terms: human spirit, transformation, law, order, purposeful action, capital structure, market, property rights, justice, and unity.

The degree of specificity and intricacy in this model has never before been achieved even though the logic and the concepts have always been there in both the classical liberalism tradition and in the Austrian economics tradition.

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Monday, September 9, 2013

With The Wings Of Subjectivism And Austrian Economics!

Like a phoenix - out of classical liberalism with the wings of subjectivism and Austrian economics rises the divine economy theory! Its flight encompasses macroeconomics, microeconomics, ethical economics, and economic justice.

The nest of its origin consists of the contributions of the great minds within the tradition, lined with the natural law pertaining to the remarkable human spirit.

This sustaining nurturance makes it possible for the phoenix to fly to hitherto undiscovered territories! And, not to be forgotten, eggs will hatch and carry everything forward, far and wide, and into the future.

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Tuesday, June 25, 2013

The Entrepreneurial Spirit Drives The Market!

The market is an expression of the human actors (it is the universal language and prices are the words) and all humans exercise some degree of the entrepreneurial spirit.

The magnificent thing about the market is that it communicates intent and has content. When the medium of exchange is the one that is chosen by the market (ex. commodity monies since the beginning of human history) then it is indeed true that the words (prices) are universal also.

Humans are seekers after truth, but in varying degrees and at various times, and some even are mostly latent but this condition of latency is amplified and stretched out by the denigration of the spirit caused by the propaganda of the State. Releasing the entrepreneurial spirit is one of the tremendous powers of the market.

At the same time it is the entrepreneurial spirit that drives the market!!!

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Sunday, June 9, 2013

Economic Synonyms That Fit In The Divine Economy Theory.

The following terms all fit perfectly within the parameters of the divine economy theory. In a sense, then, the divine economy theory can be considered as a specialized version of each of these.

Causal-Realistic
Capital-Based Economics
Austrian Economics
Classical Liberalism
Laissez-Faire
Market Economy
Disequilibrium Analysis

It would not be wholly accurate to say that the divine economy theory is identical to any of these since there are many unique contributions in the divine economy theory that are not present in these other perspectives. Other than any claims made by some of the adherents to these other perspectives that atheism is implied, there is no aspect of these above mentioned perspectives that does not wholly fit within the divine economy theory.

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Wednesday, May 22, 2013

Economic Equilibrium In The Austrian And Divine Economy Theories.

There is less virtue in science when it is static and it is never the desire of the champions of science that their contributions be seen as the final contribution to its advancement. Just like it was before their contributions, science had reached a certain plateau where most of their contemporaries dwelt until the explorer began the trek towards a new summit.

In contrast to the empiricism-dominated economic 'science' the Austrian school never accepted the interpretation of equilibrium given by their contemporaries. Actually empirical economists have to use equilibrium to provide a framework so they can apply econometrics. In a sense the whole empirical construction depends on the assumption of equilibrium and it will necessarily crumble into a heap of nonsense if the concept of equilibrium is removed. Sensing its total self-destruction the gate-keepers of empiricism cannot allow query into the subjectivist approach. Right there - the fear of inquiry - demonstrates extremely poor scientific method.

In the Austrian school of thought equilibrium is viewed as a mental construct that never really exists and so it is not needed to make economic analysis. The real condition in the economy is disequilibrium tending towards equilibrium. As succinctly stated by Murray Rothbard "The final equilibrium state is one which the economy is always tending to approach." These tendencies reflect the actions of humans as subjective beings with uniquely functional human qualities, the effect of which can be understood further by praxeology.

The divine economy theory advances economics further by broadening the ontological foundation that fits into the natural law as it pertains to human beings. Not only are humans physical and intellectual but also spiritual which then has significance with regards to equilibrium. The equilibrium forces that create the tendencies spoken of by Rothbard are not randomly a part of Mother Nature. The equilibrium forces are part of the economy and the reason is because the economy only exists because humans exist and humans are spiritual in addition to physical and intellectual. By ignoring or being unaware of the spiritual nature of human beings the balancing and harmonizing potency of equilibrium is falsely deprived of the inherent motive force since human action is purposeful. In other words, the equilibrium forces are also purposeful, not dissociated from the special station of human beings in the world of creation.

Equilibrium as a force and the appearance of disequilibrium in the economy are fully within the realm of scientific exploration and the realm of advancing comprehension but it does require a dynamic approach to science. Our ability to test validity should make us willing to welcome claims of new discoveries because we can make reasoned judgments, that is, as long as we do not act as if science is something static.

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Thursday, March 21, 2013

Where Is There A Free Market Economy?

It is ubiquitous! Theory only proves its existence!

The testing of the theory has to do with the laws that exist and the compatibility of the free market with those laws. Humans are subjective and they are physical, intellectual, and spiritual. Without going into details this is all perfectly compatible with the divine economy theory. I wouldn't worry too much about being able to see it - in all of its splendor - in these, the Dark Ages of economics.

If you understand how the physical laws operate and you see a jar containing water and sediment the fact that it is constantly being stirred does not mean that when the agitation stops the sediment will remain in suspension. What will happen is the impurities will settle out and the water will be clear for all to see! Likewise when all the agitation of the interventionists stop the glory of the divine economy - the unhampered market economy - will be clear to everyone!

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Saturday, March 9, 2013

What Equation Holds True And Anchors Economic Science?

Laissez-faire = unhampered market economy = the divine economy.

Without an understanding of this equation any outcome is necessarily error-based, designed with the foolish assumption that the market process - which is infinite - can be comprehended by finite minds.

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Tuesday, February 26, 2013

Austrian Economics And The Divine Economy Theory.

As part of your exploration of the divine economy theory you might find it interesting to read comments that I have made over the years to the Mises blog and you may also find it interesting to focus that search even more by reading comments specifically related the divine economy made over the years to the Mises blog.

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Tuesday, February 5, 2013

The Switch From Latent To Active Entrepreneurship.

There are prominent leaders of thought in entrepreneurship that anchor the literature on the subject of entrepreneurship for those of us who recognize the essential role of human action in the economy. Two names that immediately come to the surface are Israel Kirzner and Joseph Schumpeter.

In  a moment we will examine the difference between the viewpoints of these two individuals but first it is important to put everything into the context of natural law. Human beings share characteristics universally which is what distinguishes them from all other creatures. Alertness in a physical sense is not unique to humans. Most if not all animals are alert or else they will be eaten!

Yet alertness is the quality of an entrepreneur. So what is the alertness that is uniquely human? Alertness by the physical senses does not sufficiently distinguish humans so it must encompass more and even greater perception. Perception beyond the physical senses taps into the powers of the mind and the spirit. From this realization it can be stated that, in general, alertness in the entrepreneurial sense is related to the investigation of the truth.

Humans are social and so they benefit from the flow of knowledge that comes from social cooperation but there can also be barriers that form and so the entrepreneur distinguishes himself or herself by the independent investigation of the truth.

Whether this inherent entrepreneurial spirit manifests itself or not, it is always present - that is - it is either latent or active. For example, if there are certain taboos in society which creates barriers to the discovery of a better way of doing things most people will be latent rather than alert about that opportunity to make an improvement.

In this very interesting interview of Arielle John by Stephen Hicks two basic moments of entrepreneurship are identified. Arielle talks (@2:25) about the discovery moment given emphasis by Kirzner and the exploitive moment given emphasis by Schumpeter. My impression of the overview was that both moments were valued as part of a continuum which is very much in line with the viewpoint in the divine economy theory.

To this 'timeline' can be added the transition from latent to active entrepreneurship. It is a preparatory step which may be spontaneous or gradually developed and may or may not be consciously driven. It is like a seed germinating or a seedling unfolding to receive sunlight. It is a potential that is on the verge. This is when the latent entrepreneurial spirit transforms to an active state.

Will the newly activated "seeker after truth" immediately discover something? Perhaps not but the conditions are right for discovery?

Why the interest in going further back to the origins of entrepreneurship? Imagine the difference this would have on education and imagine the difference this empowering knowledge can have on individuals. Instead of a 'class' of entrepreneurs all humans are recognized as having the gift. Billions of entrepreneurs will move civilization along faster than only a select few!


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Tuesday, December 11, 2012

Does The Divine Economy Theory Differ From Austrian Economics?

The divine economy theory does not differ with Austrian economics unless, for some reason, Austrian economics is considered as finished. Just like Austrian economics has basically nothing to do with the economy of Austria, Austrian economics encompasses the advancement of economic science and praxeology beyond the remnant links (their students) to Mises and Rothbard. Of course there are criteria that can be used to determine if the advancements are true to the Austrian tradition and the tradition of classical liberalism.
 
If there is a noticeable difference between Austrian economics and the divine economy theory it has to do with the removal of religious prejudice and the creeping of atheism into 'science.' Some who contribute to Austrian economics have an exclusionary attitude that is not complementary with an attitude of comparative religion. Some who contribute to Austrian economics think that atheism is an expression of wertfrei and cannot fathom the harmony of sciene and religion. Let's be fair and measure these contributors with the existent criteria of what is Austrian and what is classical liberalism. I am up to the challenge. Are others?
 
Regardless, as an Austrian economist I continually test what is being developed as part of the divine economy theory and so far it meets the tests. As far as I am concerned the divine economy theory is merely a specialized study within the Austrian economics tradition and the classical liberalism tradition.

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Sunday, November 18, 2012

Will Austrian Economics Just Be Called Economics?

Austrian economics is the name that emphasizes the time and place when subjectivism regained focus and classical liberalism regained recognition.

Within subjectivism there is only one kind of economics and within classical liberalism there is only one kind of economics in the sense that there is recognition that all human action is subjective and there is no moral authority for any intervention into the economy.

In this sense I agree wholeheartedly with you and with Peter Schiff. Where I differ is because of the difference between carrying old baggage forward versus discarding the old bags. For instance, are we to assume that these marvelously intelligent and spiritually perceptive creatures (humans) will merely accept carrying forward a obsolete understanding of the concept of equilibrium, as if it exists but no one is allowed to try to understand it further? The answer is no!

Whether the name used in the future is "economics" or "divine economy theory" is not important (because both are ancient concepts and have parallel origins) but the concepts elucidated in the divine economy theory will definitely be a part of this scientific discipline.


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Saturday, October 27, 2012

Hermeneutical Ego-Driven Interpretation!

How bizarre is the distortion caused by the perverse condition of being ego-driven!

To put things into perspective consider the unleashing of the ego that hermeneutics does. It take the reigns of truth and logic and justice and gives them to an unfettered self for whatever indulgence it pleases and says "anything goes." It pretends to honor the subjectiveness of humans - not by recognizing the methodology of subjectivism, but by perverting the concept of liberty to mean nihilism, relativism, and solipsism.

Now imagine this 'anything goes' mentality being applied to any discipline. It it the antithesis of discipline, and therefore it is the destroyer of whatever discipline to which it is applied.

Both Austrian economics and the divine economy theory recognize the subjective nature of human beings and the need for the application of the subjective methodology to advance the study of human sciences. Protecting science from the ego-driven and perverted hermeneuticians is an important aspect of the advancement of economics and therefore the advancement of civilization.


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If you know of anyone interested in ethics and economics,
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Sunday, October 14, 2012

Launching of the Austrian Economics / Divine Economy Theory Interface.

This is the first post. As time permits there will be many more and all of them will originate from the literature of classical liberalism in general and Austrian economics more specifically. Then the parallel with the divine economy theory will be drawn.

This should do two things:
1). Cement the divine economy theory to the scientific literature.
2). Demonstrate that the divine economy theory is a specific scientific endeavor within the classical liberalism and Austrian economics traditions.

Follow me on Twitter @DivineEconomy

If you know of anyone interested in ethics and economics,
or liberty and justice, please send them this link:
http://bruce-koerber.squarespace.com